Abortion in Japan

Memorandums and information about abortion situations and problems in Japan

Results of research on abortion providers in Japan

*Facts about Japanese Ob-Gyn doctors and abortion in Japan

A research was conducted on Japanese obstetrician and gynecologists by Prof. M. Kinefuchi, Assistant prof. M. Mizuno, Researcher K. Tsukahara in September 2010 about their abortion situations and their beliefs and attitudes about abortion pills. Here are some basic research results.

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fig.1 Gender of the principal Ob-Gyn doctor responded to this research


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fig.2 Years after graduation from the medical university of the respondent


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fig.3 Types of the facility the respondent works for


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fig.4 Number of beds of the facility the respondent works for


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fig.5 Areas of the facility the respondent works for


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fig.6 Abortion methods having ever used by the respondent


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fig.7 The optimal week of pregnancy for abortion the respondent believes


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fig.8 The optimal timing of the pregnancy for abortion the respondent believes


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fig. 9 Cost of early and mid-term abortion at the facility of the respondent 

 

Discrepancies of Abortion Methods and Values Between Japan and the World

*My article published as a special report in Journal of Philosophy of Life Vol.4, No.4 (December 2014):99-120

 

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[Special Report]

Discrepancies of Abortion Methods and Values Between Japan and the World

Kumi Tsukahara*

 

Abstract

In this paper, the discrepancy in abortion methods between Japan and overseas and the discrepancy in attitude toward abortion between CEDAW and Japan were considered. Today, the global standard for first-trimester abortion is the use of MA and VA without the help of GA. However, in Japan, the ‘obsolete’ D&C and un-recommended GA remain used for early abortion, whereas neither MA nor VA has seen full adoption. This lagging of abortion technology is due to several reasons: the customary use of current methods, doctors’ lack of concern and desire to maintain an advantageous status quo, the stigmatization of abortion, ‘apathy and disdain’ toward women and a lack of correct information, which this paper attempts to mitigate. The MHLW’s suspicious notice and the Japanese government’s reluctance to improve women’s condition due to ‘fetus over women’ ideology demand more examination. We should turn our eyes to the real suffering of Japanese women and the possibility for MA to save them from agony. Women’s reproductive health and rights are human rights that are their natural rights. We should then find a way to realize this pledge in Japanese society.

 

  1. Introduction

 

On October 23, 1971, at the Symposium on Clinic and Office Abortion Procedures held in Madison, Wisconsin, USA, “the reign of the Dilatation & Curettage (D&C) over early abortion[1] had finally come to an end”.[2] Symposium participants made this claim because clinical research studies conducted by respected organizations called for the adoption of electrical vacuum suction abortion, using the Karman cannula, as “standard medical practice”.[3] The newly adopted method and other aspiration techniques, such as the later-developed Manual Vacuum Aspiration (MVA), were integrated into a single category and are now known collectively as Vacuum Aspiration (VA). In 2003, the United Nation’s World Health Organization (WHO) announced VA as the recommended technique of surgical abortion for pregnancies up to 12 to 14 weeks of gestation.[4]

On the other hand, abortion has been deeply associated with D&C in the minds of the Japanese. Even now, the jargon ‘kakidasu (scraping out)’ is often used to ironically implicate the curettage abortion frequently performed in this country. This association is made among not only lay people but also professionals. In 1998, a professional magazine article written by an OB/GYN doctor described the D&C procedure in detail as the abortion method for early pregnancies up to 12 weeks (LMP)[5], whereas there was no mention of VA on the issue.[6] In 2008, the Japan Society of Obstetrics and Gynecology included a chapter of “Dilation and Curretage [sic][7]” in its training materials for residents, but, again, VA was missing.  

In this paper, such differences between Japan and other countries in terms of abortion methods and policies as well as their effects on women are discussed. The purpose is to unveil the obscured abortion problems that are latent and ignored in Japanese society and culture and to consider their consequences for women’s lives. First, the perplexing reality of Japanese abortion healthcare is demonstrated, compared with the world’s standards, and the reasons for discrepancy are discussed. Next, we review the jeopardized debate concerning women’s health and rights between the United Nations’ Committee on the Elimination of Discrimination against Women (CEDAW) and the Japanese government. Then, the vicious cycle created and supported by these medical and political conditions is examined in light of stigma and disempowerment. Finally, we seek a breakthrough to resolve the abortion problems and to end the ‘apathy and disdain’[8] plaguing Japanese women.

 

Background

The Japanese government has a history of policy changes to control its population by intervening in women’s reproduction. In 1880, the government outlawed abortion with the newly introduced Penal Code and began a “give birth and multiply” policy. However, after its defeat in World War II, Japan partly legalized abortion by enacting the Eugenic Protection Law (EPL) in 1948 to curb the explosion of the population. Pro-natal policies eventually returned amid the rapid economic growth and shortage of workers in the 1960s. The government attempted to abolish EPL twice in 1970 and 1982 but was unsuccessful due to strong resistance from women. Japan is currently facing acute anxiety over a falling population, and signs of pro-natalism are returning.

Abortion has basically been prohibited for over one century now, but since the Second World War, almost all early abortions have been allowed by EPL and its revised version of Maternal Protection Law (MPL)[9] with a catch-all excuse of “economic hardship”. Such hardship is assumed to be below the poverty line, so most women who want an abortion do not truly fit into this category. Moreover, the “economic indication” is not truly stipulated in the law in the strictest sense. However, the MPL-designated OB/GYN doctors[10] take the law loosely and practically admit almost any women to have an abortion on demand if the pregnancy is early enough. This situation creates a gap between the law and reality, making almost all abortions appear legally as well as morally questionable and accordingly making abortion a social taboo.

On the other hand, abortion is generally regarded in society as a woman’s sin or as a sign of bad motherhood.[11] Abortion is often equated with a mother’s killing of her baby.[12] Such stigmatization of abortion is supported and strengthened by widely acknowledged and often chiefly Buddhist rituals for the aborted fetus, called ‘Mizuko Kuyo (literally “Water-baby Mass”)’, introduced to the country by some religious and political leaders in approximately 1970.[13] “Abortion and the rituals surrounding it are—emphatically and thoroughly—gendered phenomena”.[14] Usually in Japan, only women are held responsible for abortion. Therefore, abortion should be among the very critical problems targeted by efforts to end gender discrimination in this country, but this importance is rather unacknowledged among the Japanese people.

 

  1. Discrepancy in Abortion methods

 

Japanese Dependency on D&C

Many Japanese OB/GYN doctors are very proud of their D&C technique. In a medical textbook of 1980, a Japanese OB/GYN doctor boasted: “As for the surgery (of artificial abortion), the Japanese designated doctors for the EPL are leading the world in respect to their experiences and techniques”.[15] Apparently, he believed that their art of curettage was superior to other unfamiliar methods. However, accidents with D&C are not rare, as an article in the JSOG reports:

 

D&C is the most frequently performed minor surgery in daily OB/GYN practices which takes a rather short time, but medical accidents in relation to D&C are repeatedly reported.  The analysis of 1,687 OB/GYN medical accidents collected by JAOG(Japan Association of Obstetricians and Gynecologists) during 1983 to 2002 shows the incidents in the process of D&C is 8 % of all the OB/GYN medical accidents. The most common accident caused by D&C was uterus puncturing […]. Among all, the puncturing amounts to 40 % in all of the D&C operation errors.[16]

 

However, the author strangely never considers the possibility of switching from D&C to another safer method to prevent another accident.

Kiyoshi Uchide has reported[17] a similarly baffling example of an actual medical accident by curettage[18] in 2003, in which an abortion patient died after experiencing the perforation of her uterus and intestine during an abortion surgery at a prestigious university hospital in Japan. The hospital admitted the medical error, but both the comment of apology released from the hospital and the verification report of the accident by the third party failed to detect the real problem: the dependence on curettage, despite the repeated citations of the risk of perforation posed by this approach.[19]

 

Typical Abortion Surgery in Japan

Our 2010 nationwide survey[20] has proved for the first time that D&C is the method of choice for terminating early pregnancy among Japanese OB/GYN doctors. In total, more than 88% of respondents continue to use D&C for abortions for pregnancies less than 12 weeks LMP (the breakdown was as follows: D&C alone was 37%, the combination of D&C and VA was 51%[21], and VA alone (without the help of D&C) was only 11%[22]). (Figure 1)

 

Figure 1. Principal Method for 1st Trimester Abortion

 

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In addition, most OB/GYNs preferred general anesthesia (GA) for their surgery (Figure 2). The survey also revealed that 83% of the respondents have used D&C at least once in their lives, compared to the 49% who have never used VA at all.

 

 

 

 

 

Figure 2. Anesthesia Used with the Principal Method

 

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The result appears surprising because D&C is a rather invasive and intricate technique, as a caring Japanese female OB/GYN doctor describes below:

 

The patient lies on an operating table and opens her legs widely to be strapped each of them on the clasp. Usually, it is operated under general anesthesia by intravenous drip infusion. Therefore, the surgery will be over while the patient is asleep. First, use the speculum to fix the opening of the vagina firmly. Next, pull away the laminaria rod or other dilators having been inserted one day before to dilate the uterus. Then, clean and sanitize the affected area before use forceps to fix the opening of the uterus firmly, and insert uterine sound in order to probe the interior of the uterus. […] After this examination, use a set of cervical dilators (such as Hegar type) to stretch out the uterus opening little by little.[…] After the uterus opening becomes wide enough, insert the placental forceps into the uterus, and pull out the uterine contents. In case of early pregnancy, most of the removed contents are villus and some endometrial membrane […] there will be some bleeding. […] After pulling out the villus, use the curette to scrape the deciduous membrane in order to clean up the inside of the uterus. During the above process, administer oxytocic to stimulate uterine contraction. […] This is the abortion surgery for pregnancy in early gestation. Usually, the operation itself takes about three to five minutes.[23]

 

Note that all the medical apparatus and such intervention will be gone only if the doctor uses abortion pills instead. This surgery method also involves the risk of perforation mentioned earlier, which the author explains as follows:

 

The process seems simple and easy, but the surgery is performed in a blind way since doctors cannot see the inside of the uterus. Doctors feel their way to scrape out the villus, fetus and endometrial membrane as well as blood. […] any experienced doctor cannot help perforate the uterus at least one time in her or his life. Sometimes uterine perforation causes peritonitis with acute stomachache and high fever, requiring an additional abdominal operation.[24]

 

Such a painful and dangerous image of ‘the abortion’ is more or less shared among the Japanese.[25] Partly due to the media frenzy of ‘Mizuko Kuyo’ from the 1970s to 1990s and popular novels and even in sex education, abortion is associated with blood, cruelty and harrowing episodes[26] in many people’s minds. Therefore, the stigma of abortion deepens, strengthening apathy and disdain toward women.

 

Safe Abortion as Women’s Rights in the World

In contrast to the common Japanese view of abortion, the image of abortion in the women’s reproductive health framework is completely different. An article on a WHO report proclaims the following:

 

Access to safe, legal abortion is a fundamental right of women, irrespective of where they live.[27]

 

In such a framework, abortion is defined as an innate right of women—that is, not as a charity or offering given from authority. Under this framework, an unsafe abortion is considered a threat to women’s health as well as rights. Consequently, safer and more decent abortion methods have been aggressively explored in the world.

After all the scrutiny and comparisons, the international community has decided on standard abortion methods that are completely different from Japanese doctors’ preference. As we mentioned earlier, in the 2003 1st edition of “Safe Abortion”, the WHO recommended not to apply D&C unless a safer method, either VA or Medical Abortion(MA)[28], is unavailable, citing the vast mass of scientific evidence in favor of this approach[29]. In the 2nd edition of “Safe Abortion” published in 2012, WHO’s attitude toward D&C became harsher.

 

Dilatation and curettage (D&C) is an obsolete method of surgical abortion and should be replaced by vacuum aspiration and/or medical methods.[30]

 

In a similar manner, not only for early abortions but even for D&E[31] in the second trimester, the WHO negated the regular use of GA, which remains standard for first-trimester abortions in Japan.[32]

On the other hand, the WHO recommended MA as one of the primary first-trimester methods along with VA. MA is a non-surgical method that essentially uses two drugs: mifepristone[33] and misoprostol. This method may be used immediately after the woman confirms the intrauterine pregnancy[34] or throughout the first trimester. Mifepristone and misoprostol are now included in the WHO’s essential drug list, and a combination of these two drugs is known as “both safe and effective” for the purpose of the early termination of pregnancy.[35]

After all, both of the WHO-recommended safe early abortion methods, VA and MA, have not yet been fully adopted in Japan.[36] In this context, we may say that Japanese abortion healthcare is lagging and that the cause of such a lag should be determined.

We are not suggesting that replacing D&C with other “superior” methods is indispensable. Rather, it may be that Japanese doctors are obligated to prove the superiority of Japanese methods, if they believe in them, for the improvement of world technology. However, at present there is no evidence that Japanese D&C is superior to MA and VA. In addition, MA and surgical methods are very different. “Women should be given a choice of method.[37] Japanese doctors must acquire more variations in their repertoire.

It is unjust for Japanese women to live with a possibly less effective and unsafe method without any alternatives simply because we live in this country.

 

Reasons for this Underdevelopment

There must be reasons why a highly technological country such as Japan is underdeveloped in terms of abortion technology compared to world standards. There are several possible explanations for this phenomenon.

First, Japanese OB/GYN doctors began to use D&C very early when other countries prohibited abortion. In other countries, even when abortion was illegal, D&C was used as an emergency treatment to save the life of the mother or in a clandestine procedure. When Japan legalized abortion in the 1940s, 20 or 30 years prior to other Western nations, D&C played the primary role of curbing the population by hundreds of thousands of people per year. Therefore, Japanese OB/GYN doctors were highly accustomed to the method by the time other countries started legalizing abortion.

Second, the designated doctors are secured by and benefit from the designation system itself. For example, these doctors are virtually monopolizing the Japanese abortion market. In addition, they are free to set their price and quality of their services because abortion is a private practice not covered by medical insurance. Consequently, abortions are a lucrative procedure in Japan[38]. The average price per abortion is approximately \100,000[39] ($833: $1=\120) for a first-trimester abortion, a level much higher than in other countries. It is likely that these facts discourage the doctors from challenging the status quo.

Third, the doctors may be uninterested because there are no claims from abortion patients. The silence is supposedly primarily due to the abortion stigma, which is defined as “a negative attribute ascribed to women who seek to terminate a pregnancy that marks them, internally or externally, as inferior to ideals of womanhood”.[40] The abortion stigma makes a woman who has had an abortion feel ashamed, valueless and disempowered and blame herself.[41] If she remains silent, the abortion healthcare will not change, and she will have the same experience again, or another woman will be stigmatized again. Once this vicious cycle is set, nothing will change within the cycle; instead, the number of stigmatized women will increase, and their collective scar will deepen.

Another problem is that Japanese women who have had an abortion have no idea how they were treated because of GA. These women thus lose not only the chance to recognize the poor service and place blame but also the chance to gain agency and become stronger, experiencing empowerment. For this reason alone, abortion poses a very critical problem to be targeted by efforts to end discrimination against women.

Finally, another possibility is that doctors have lost the chance to notice the preeminence of MA in the world. Language barriers are behind this problem. For most Japanese people, especially busy doctors, crossing language barriers is not easy. Even in the Internet age, people tend to turn to information from translated materials and obtain a quick impression of the news, and if this news fails to catch their concern, they will save themselves the trouble of searching further. For them, online news as translated by a reliable party is convenient insofar as the translation is good; otherwise, there is a risk of being misinformed. The following section will present how the information on mifepristone (RU486) provided by the Ministry of Health, Labour and Welfare (MHLW) of Japan is insufficient and biased.

 

MHLW’s Misinformation

At first glance, the MHLW’s notice[42] appeared dubious because the issue in October 2004 contains the FDA’s announcement from November of that year. After my inquiry on the phone to the MHLW, the notice was revised. However, several problems remain, as we observe below. Before we continue, recall the fact that the Japanese government has not approved mifepristone.[43] It may be that this policy reflects the MHLW’s peculiar notice on the pill, which appears to have been strangely manipulated.

The objectives of the two-page notices are essentially identical: to alert people to the danger of online shopping of “oral abortifacient unapproved in our nation” and to alert the public about the risk of mifepristone (Mifeprex).

One of the MHLW’s notices (issue date is unknown) partly quotes from a few items from “2005 and 2006 FDA Alerts and Updates on Mifeprex”. When we read these excerpts in Japanese (translated below), each of them appears as though the entire sentence was copied:

 

*You should not buy Mifeprex over the Internet

*Mifeprex has special safety restrictions on how it is distributed to the public.[44]

 

In fact, the first sentence in the pertinent page of the US Food and Drug Administration (FDA) ends with the following phrase:

 

… because you will bypass important safeguards designed to protect your health (and the health of others).

 

Likewise, the second sentence is followed by another informative sentence:

 

… Also, drugs purchased from foreign Internet sources are not the FDA-approved versions of the drugs, and they are not subject to FDA-regulated manufacturing controls or FDA inspection of manufacturing facilities.[45]

 

The FDA’s intention is clear: it aims to alert to the risk of foreign drugs purchased through the Internet and to suggest the merits of buying the FDA-approved drugs on the safeguarded regular route. The fact that Mifeprex is sold in USA is missing from the MHLW’s notice. This analysis leads us to the following suspicion: “Does the MHLW deliberately cut the above passages in order to hide the fact that the Mifeprex (mifepristone) has already approved and sold on regular sales channel in the USA?”

Let us analyze another NHLW notice on 25 October 2004, which alerts to the danger of the oral abortion pill by stating the following:

 

In November 2004, the latter messages are added to the [US FDA’s] alert section of product document [of Mifeprex]: serious bacterial infections and sepsis, rupture of fallopian tube after administered to a patient to ectopic pregnancy.[46]

 

In fact, this was ‘news’ in the United States and the product label was corrected accordingly when several accidents became known. However, in the US, these “accidents” were quickly and thoroughly investigated, and the cause was soon determined. The FDA immediately announced the newly found information, and the label was corrected again in 2005 to explain that such accidents are “atypical” and caused by very rare bacteria called Clostridium sordellii, providing an explanation of how to identify the signs of infection in the unlikely event of occurrence.[47] The current label as of 2011 no longer mentions sepsis.[48] The old label excerpted by the MHLW may now be found on the page of “Approval History”.[49] On the other hand, even 9 years after the first reports of these accidents, the MHLW has continued to ignore the additional information supplied by the FDA.[50]

The MHLW also announced in its notice that the government had begun to strengthen surveillance of the agencies for private importation and to limit individual imports of the pill as well. An obvious loophole for this restriction was presented. The notice added the following: the import of the pill is possible “when the director of the Local Bureaus of Health and Welfare has confirmed that the pill was imported in pursuance to a doctor’s prescription”. [51]

However, such importation does not seem to be feasible. Because, as we will see, doctors have such a biased view regarding abortion pills, it should be difficult to find a doctor who willingly writes the prescription.

 

OB/GYN Doctors’ Attitude toward Mifepristone

One of the most viable alternatives for early abortion continues to be MA, which appears to be unappealing to Japanese OB/GYN doctors. The results of our 2010 survey[52] show that less than half of OB/GYN doctors are interested in the use of RU486 (mifepristone) and MA, with 10% being “very interested” and 34% “somewhat interested”. In addition, doctors did not have favorable impressions of RU486. Answering questions concerning the safety of RU486, those responding positively amounted to a mere 13% in contrast to those responding negatively, who amounted to 56% of all respondents. Likewise, with regard to the reliability of RU486, those responding positively amounted to a mere 11%, but those responding negatively amounted to as much as 72%. These bad impressions, which are likely due to a lack of correct information about RU486, led almost 60% of responding doctors to feel negatively about the feasibility of introducing RU486 to the Japanese clinical setting. Finally, almost half of doctors responded negatively about their personal acceptance of RU486. (Figure 3)

 

Figure 3. Images of RU486 among OB/GYN Doctors

 

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Overall, Japanese OB/GYN doctors are observed as having a rather biased view on the abortion pill, which may be partly due to the MHLW’s (or, we should rather say, the government’s) biased information, as we will demonstrate later. Our next question then concerns what is behind the government’s anti-MA attitude.

 

  1. Discrepancy of Abortion Views

 

The Sixth Periodic Report to CEDAW

Let us see the Japanese government’s seemingly biased attitude toward women observing in depth the course of debates with a UN body. The Committee on Elimination of Discrimination Against Women (CEDAW) is a United Nation’s committee that monitors and recommends to the contracting parties the implementation of the International Convention on the Elimination of All Forms of Discrimination against Women (the Convention).

CEDAW has shown concern about Japanese women’s health problems, as is evident in the recent negotiation on the sixth periodic report from Japan to the UN committee. CEDAW has repeatedly cited two particular concerns regarding Japanese women’s health. The first is to change the law to decriminalize abortion performed by women to themselves, and the second is to inquire women’s psychological and mental healthcare.

In its General Recommendation No. 24 (20th session, 1999) on women and health, CEDAW called for the UN member states to amend legislation to decriminalize abortion, as shown below:

 

When possible, legislation criminalizing abortion could be amended to remove punitive provisions impose on women who undergo abortion.[53]

 

All of the ratified nations including Japan should have complied with these general recommendations. However, as if in response to this recommendation, the Japanese government revealed its position in the additional statement on women’s contraception in the paragraph 362 of the sixth periodic report of States parties on 8 September 2008;

 

Regarding artificial abortions, […] any measures or changes related to abortion within the health system can only be determined at the national or local level according to the national legislative process. Since artificial abortions in Japan are regulated under the Penal Code and the Maternal Protection Law, it is illegal to have an artificial abortion when it is in violation of either of these laws.[54]

 

This statement is outrageous. The government ignored the fact that the convention should supersede national laws, and there is an obvious reluctance to promote women’s wellbeing. Here we observe an example of ‘apathy and disdain’ toward women.

 

Japan’s Stand on Criminalization of Abortion

Before we continue, let us observe Japan’s Penal Code. Article 212 of the Penal Code states the following: “When a pregnant woman causes her own abortion by drugs or any other means, imprisonment with work for not more than one year shall be imposed.” The current MPL technically exempts abortion for very limited reasons: (1) A mother whose health may be affected seriously by the continuation of pregnancy or by delivery for physical or economic reasons; (2) a mother in question whose pregnancy was conceived from fornication by violence or threat or while unable to resist or refuse.

Consequently, Japanese laws only allow abortions when there is a serious physical health problem, serious life-threating poverty, or a sexual offence in a strict sense. Needless to say, these exemptions are not enough to attain the goal of reproductive health that WHO strives for.

 

Within the framework of WHO’s definition of health as a state of complete physical, mental and social well-being, and not merely the absence of disease or infirmity, reproductive health addresses the reproductive processes, functions and system at all stages of life. [55]

 

Accordingly, these drawbacks, the continued criminalization of abortion in the nation and the lack of prioritization of women’s mental health are sufficient to constitute violations of the Convention.

Moreover, the government justified its position on abortion by appealing to the nation’s autonomy. To the direct question from CEDAW, “does the Government plan to decriminalize abortion?”, the government replied negatively on 14 April 2009 and emphasized its position as follows:

 

The Penal Code of Japan defines abortion as a crime, recognizing the life and physical safety of a fetus as the primary interests and the life and physical safety of a pregnant woman as the interests protected by law. Under the Maternal Protection Law (Law No. 156 of 1948), abortion is allowed only when it is performed by a doctor who has been designated under the provision of the first paragraph of Article 14 of the Maternal Protection Law from the perspective of protecting the life and health of the mother.[56]

 

Here, the government finally reveals its “fetus before women” ideology; that is, its pro-natalism. This ideology may somehow explain the MHLW’s incongruous notices. From the pro-natalist perspective, MA is a dangerous drug that may entice women to abort their fetus easily due to its convenience as well as its physical and mental safety. However, if they take the women’s perspective, less risk and a less stigmatizing means of addressing an unwanted pregnancy is not bad at all. We will return to this theme later.

To the above-mentioned government’s fair-faced but non-compliant attitude, CEDAW again admonished the government on 7 August 2009 to change its policy by recommending that:

 

[T]he State party amend, when possible, its legislation criminalizing abortion in order to remove punitive provisions imposed on women who undergo abortion, in line with the Committee’s general recommendation No. 24 on women and health and the Beijing Declaration and Platform for Action. The Committee requests the State party to include in its next report information on the mental and psychological health of women.[57]

 

This statement was the final position of their last debate on the 6th report. We are not sure yet when and where the two parties will reach an agreement, which may be a long way away, but we should continue to watch their maneuver such as providing misinformation, changing the subject, and stigmatizing and disempowering women, as we have seen on the notices of abortion pills and insincere responses to CEDAW over the legalization of abortion.

Another important topic presented by CEDAW is women’s mental and psychological health. The criminalization of abortion may cast a large shadow over women’s mental health. It is arguable that we need it because in the world, there are countries that do not criminalize abortion at all, such as Canada. In addition, we may reconsider why we ‘must’ criminalize all abortion by laws even when the product of conception remains an ‘embryo’, which has a good chance of being naturally aborted if let alone.

 

Making Early Abortion Earlier

Now, let us consider the fact that MA may be performed much earlier than D&C. Our 2010 study found that over 60% of Japanese OB/GYNs are confident in performing abortion with D&C after 8th weeks of pregnancy, but those confident in perform in if on 5th weeks or less decreases dramatically to less than 20%.[58] (Figure 4) However, MA may be used if the woman so demands as soon as the intrauterine pregnancy is confirmed, which occurs on the 5th or 6th week of pregnancy.[59] In the US, “Patients commonly present for abortion services at or after the first missed menses, which in a typical cycle corresponds to 4 weeks’ gestational age”.[60] If MA is adopted in Japan, doctors may confidently perform an abortion much earlier, while the product of conception is still a gestational sac or embryo and not yet a fetus. This finding should dramatically change people’s view on abortion, lessening the stigmatization of abortion and alleviating women’s suffering.

 

 

 

 

 

 

 

 

 

Figure 4. Weeks of Pregnancy (LMP) Doctors Feel Confident to Abort with D&C Only

 

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  1. Conclusion

 

In this paper, the discrepancy in abortion methods between Japan and overseas and the discrepancy in attitude toward abortion between CEDAW and Japan were considered.

Today, the global standard for first-trimester abortion is the use of VA and MA without the help of GA. However, in Japan, the ‘obsolete’ D&C and un-recommended GA remain used for early abortion, whereas neither VA nor MA has seen full adoption. This lagging of abortion technology is due to several reasons: the customary use of current methods, doctors’ lack of concern and desire to maintain an advantageous status quo, the stigmatization of abortion, ‘apathy and disdain’ toward women and a lack of correct information, which this paper attempts to mitigate. The MHLW’s suspicious notice and the Japanese government’s reluctance to improve women’s condition due to ‘fetus over women’ ideology demand more examination.

We should turn our eyes to the real suffering of Japanese women and the possibility for MA to save them from agony. Women’s reproductive health and rights that are their natural rights are already theirs. We should then find a way to realize this pledge in Japanese society.

 

 

*Acknowledgements

I thank Dr. K. Uchide, Dr. E. Kinefuchi, Ms. M. Mizuno and Dr. S. Horiguchi for their contribution and advice.

 

 

References

 

Berer, Marge, 2005, “Why Medical Abortion is Important for Women”, Reproductive Health Matters, 13(26), pp. 6-10.

Brasor, Philip and Masako Tsubuki, 2012, “Japanese laws make abortion an economic issue”, http://blog.japantimes.co.jp/yen-for-living/japanese-laws-make-abortion-an-economic-issue (2015/12/25).

CEDAW, 2009, “Concluding Observations of the Committee on the Elimination of Discrimination against Women” (CEDAW/C/JPN/CO/6, 7 August 2009), http://www2.ohchr.org/english/bodies/cedaw/docs/co/CEDAW.C.JPN.CO.6.pdf (2014/12/25).

Government of Japan, 2008, “Consideration of reports submitted by States parties under article 18 of the Convention on the Elimination of All Forms of Discrimination against Women: Sixth periodic report of States parties: Japan” (CEDAW/C/JPN/6, 8 September 2008), http://www.unhcr.org/refworld/pdfid/491aaf462.pdf (2014/12/25) 

Government of Japan, 2009, “Responses to the list of issues and questions with regard to the consideration of the sixth periodic report” (CEDAW/C/JPN/Q/6/Add.1, 14 April 2009), http://www.refworld.org/docid/4a657ab50.html (2014/12/30)

Grimes, David A. et al., 2006, “Unsafe Abortion: The Preventable Pandemic”, in WHO, Reproductive Health Report 4, pp.1-13, http://www.who.int/reproductivehealth/publications/general/lancet_4.pdf (2014/12/25).

Hardacre, Helen, 1997, Marketing the Menacing Fetus in Japan, California University Press.

Hase, Rumiko, 2003, “Chuzetsu zengo no kaunseringu [Japanese]” (“Counseling pre- and post-abortion”), The Japanese Journal for Midwives, 57(3), pp.14-17.

JSOG (Japan Society of Obstetrics and Gynecology) and JAOG (Japan Association of Obstetricians and Gynecologists, 2011, Guidelines of Obstetrical Practice in Japan: Japan Society of Obstetrics and Gynecology (JSOG) and Japan Association of Obstetricians and Gynecologists (JAOG) 2011 edition, http://www.jsog.or.jp/activity/pdf/gl_obst_2011_en.pdf (2013/2/21).

Kato, Masae, 2009, Women’s Rights?: The Politics of Eugenic Abortion in Modern Japan, Amsterdam University Press.

Kimura, Yoshihide, 1998, “Jinko ninshin chuzetsu no jutsushiki [Japanese]” (“Techniques used in termination of pregnancy”), in Kitamura, 1998, (ed.), pp.126-131.

Kimura, Yoshihide and Masuko Saito, 1998, “Jinko ninshin chuzetsu niyoru atoshougai [Japanese]” (“Aftereffect of artificial termination of pregnancy”), in Kitamura, (ed.), 1998, pp.132-136.

Kinefuchi, Emiko, 2011, “Ishi wo taisho toshita jinko ninshin chuzetsu no iryo jittai chosa [Japanese]” (“The results of research on Japanese doctors for actual situation about the artificial abortion medical care”) presented in poster sessions at the 52nd Annual Meeting of Japan Society of Maternal Health, on Nov. 29, 2011 at Kyoto.

Kitamura, Kunio, (ed.), 1998, Perinatal Care: Summer Special Issue [Japanese] (Ripurodakuthibu herusu/raitsu (Reproductive Health/Rights)), Medica Shuppan.

Kono, Miyoko, 1999, Shinpan Saraba, Kanashimino Sei [Japanese] (Goodbye woeful sex, new edition), Kodansha.

Kumar, Anuradha, Leila Hessinia and Ellen M.H. Mitchell, 2009, “Conceptualizing Abortion Stigma”, Culture, Health & Sexuality, 11(6), Taylor & Francis, pp.625-639.

LaFleur, William R, 1992, Liquid Life: Abortion and Buddhism in Japan, Princeton University Press.

Makino, Yasuo, 2009, “Chuzetsu niyoru toraburu [Japanese]” (“Complications and Measures to Prevent during Dilatation and Curettage”), Nichisanpushi (JSOG Journal), September.

MHLW (Ministry of Health, Labour and Welfare), 2004, “Kojin yunyu sareru keiko ninshin chuzetsu yaku (iwayuru keiko chuzetsuyaku) nitsuite [Japanese]” (“On oral abortifacient (or oral abortion pill) privately imported”), http://www.mhlw.go.jp/houdou/2004/10/h1025-5.html (2014/12/25).

MHLW, 2013, “Mifeprex (MIFEPFEX[sic]) (Wagakuni de mishonin no keiko Ninshin chuzetsu yaku) ni kansuru chuigaki nitsuite [Japanese]” (“On wake-up call regarding mifeprex(MIFEPFEX) (oral abortifacient unapproved in our country)” ), http://www.mhlw.go.jp/topics/bukyoku/iyaku/kojinyunyu/050609-1c.html (2014/12/25).

Nakamura, Michiyo and Kunihiro Okamura, 2009, “Sikyu naiyo jokyo jutsu [Japanese]” (“Dilatation & Curretage [sic]”), Nichisanpushi (JSOG journal), 60(1), http://www.jsog.or.jp/activity/pdf/kenshu_60-1.pdf (2014/12/25).

Paul, Maureen and E. Steven Lichtenberg, 1999, A Clinician’s Guide to Medical and Surgical Abortion, Churchill Livingstone.

Sugiyama, Shiro, 1980, “Jinko ninshin chuzetsu jutsu (1) [Japanese]” (“Artificial abortion technique (1)”), in Sakamoto et al.(eds.), Zusho Rinsho Sanfujinka Koza (Graphical Explanation of Clinical Obstetrics and Gynecology), 35, pp.152-155, Medicalview.

Tama, Yasuko, 2001, Boseiai toyu seido [Japanese] (A System Called Motherhood), Keisoshobo.

Tunc, Tanfer, 2008, Technologies of Choice, VDM.

UN WOMEN (United Nations’ Entity for Gender Equality and the Empowerment of Women), 2009, “General Recommendations made by the committee on the Elimination of Discrimination against Women”, http://www.un.org/womenwatch/daw/cedaw/recommendations/recomm.htm (2014/12/25)

US FDA (the United States’ Food and Drug Administration), 2011a, “Mifeprex (mifepristone) Information”, http://www.fda.gov/Drugs/DrugSafety/PostmarketDrugSafetyInformationforPatientsandProviders/ucm111323.htm (2014/12/25).

US FDA, 2011b, “Medication Guide”, http://www.accessdata.fda.gov/drugsatfda_docs/label/2011/020687s014lbl.pdf (2014/12/25).

US FDA, 2011c, “Label and Approval History”, http://www.accessdata.fda.gov/drugsatfda_docs/label/2011/020687s014lbl.pdf (2014/12/25).

WHO (World Health Organization), 2003, Safe Abortion, http://whqlibdoc.who.int/publications/2003/9241590343.pdf (2014/12/27).

WHO, 2006, Frequently Asked Clinical Questions about Medical Abortion, http://www.who.int/reproductivehealth/publications/unsafe_abortion/9241594845/en/ (2014/12/27).

WHO, 2012, Safe Abortion the second edition, http://www.who.int/reproductivehealth/publications/unsafe_abortion/9789241548434/en/ (2014/12/27).

WHO, 2014, “Reproductive health”, http://www.who.int/topics/reproductive_health/en (2014/12/25)

 

 

* Adjunct lecturer, The Open University of Japan.

 

[1] In this paper, only early abortions will be focused on because they occupy approximately 95% of all abortions in Japan. The issue of abortions due to prenatal diagnosis is important, but it is beyond the scope of this paper and should be discussed otherwise.

[2] Tunc, 2008, pp.82-83.

[3] Ibid.

[4] WHO, 2012, p.2.

[5] Kimura, 1998. LMP is the last menstrual period, which is commonly used by Japanese OB/GYNs but approximately two weeks longer than the actual gestational period.

[6] Kitamura, 1998.

[7] This kind of odd spelling suggests the indifference and distance of Japanese OB/GYNs on this topic, especially those written in English.

[8] Grimes et al., 2006, p.2.

[9] EPL was revised in 1996, deleting all of the sections related to eugenics. See Kato, 2009. MPL’s direct translation is “Mother’s Body Protection Law”, which is an embodiment of the government’s view that treasures women’s bodies but not their minds.

[10] They are the only people authorized to perform legal abortion in Japan.

[11] This perception underlies the rituals for the dead fetuses.

[12] Tama, 2001, p.162.

[13] Several authors write books on the subject in English including: Hardacre, 1997; LaFleur, 1992.

[14] Hardacre, 1997, p.11.

[15] Sugiyama, 1980, p.152.

[16] Makino, 2009, pp.N435-N438.

[17] Presented at a workshop of the 31th Congress of the Japanese Association for Philosophical and Ethical Researches in Medicine on 17 November 2012 in Kanazawa.

[18] From the presentation material provided by Dr. Kiyoshi Uchide for the above-mentioned workshop on 17 November 2012. According to Uchide’s report, the accident occurred at one of the leading medical schools in Japan, Jikei University School of Medicine Hospital in December 2003.

[19] Nakamura & Okamura, 2009; Kimura and Saito, 1998. Kimura and Saito noted cervical lacerations, inflammation and other complications other than perforation.

[20] Kinefuchi, 2011. This survey was conducted by Mieko Kinefuchi, Maki Mizuno and Kumi Tsukahara for the Grant-in-Aid for Challenging Exploratory by Research Japan Society for the Promotion of Science (JSPS) contributed to Dr. Kiyoshi Uchide of Kanazawa University in 2010 FY. The results were reported on Nov. 29, 2011 at Kyoto. In this study, we sent a self-administrated questionnaire by mail to Japanese doctors in 932 designated OB/GYN clinics and hospitals in listed up from the Yellow Pages and obtained 343 responses (collection rate of 36.8%).

[21] The breakdown of combinations of D&C and VA was as follows: 28% of them applied “VA before D&C”, and 23% “D&C before VA”.

[22] In the Japanese questionnaire, we used the term “souha”, which literally means “curettage”, but dilation is necessary before the curettage. Therefore, “souha” is equated to D&C in this paper.

[23] Kono, 1999, pp.110-112.

[24] Ibid, pp.112-113.

[25] This depiction also attests to the fact that curettage in abortion surgery is usually performed without the help of ultrasound in Japan.

[26] This shared image may be related to the discourses in rituals for aborted fetuses.

[27] Grimes et al., 2006, p.1.

[28] MA will be fully discussed later.

[29] WHO, 2003, p.20.

[30] WHO, 2012, p.31.

[31] Dilation and evacuation is an OB/GYN surgery to be used for second-trimester abortions, which are not common in Japan. This paper will not cover this topic due to space limitations.

[32] WHO, 2012, p.49.

[33] Also commonly called as Mifeprex or RU486.

[34] WHO, 2006, p.11.

[35] WHO, 2012. P.49

[36] Karman cannula has not been adopted in Japan and metal cannulas are commonly in use; in this way, the Japanese VA differs from international standards.

[37] Berer, 2005, p.9.

[38] Brasor and Tsubuki, 2012.

[39] Kinefuchi, et al., 2011.

[40] Kumar, Hessinia and Mitchell, 2009, p.4.

[41] Hase, 2003, p.14.

[42] The notice was issued from the Compliance and Narcotics Division of Pharmaceutical and Food Safety Bureau in the MHLW.

[43] As for Misoprostol, which also may be used alone (that is, without mifepristone, although the success rate is slightly lower) has been already approved in Japan as a drug to treat gastric ulcers. However, the company selling misoprostol in Japan limits the usage of the medicine to the originally intended purpose, strictly prohibiting the use by pregnant woman because “it may cause miscarriage”. Therefore, there is no possibility of using misoprostol to terminate pregnancy.

[44] MHLW, 2013.

[45] US FDA, 2011a.

[46] MHLW, 2004.

[47] Because the tubal rupture is a result of ectopic pregnancy (EC), and EC is one of the contraindications to the medication, the MHLW’s alert appears both incorrect and inflated.

[48] US FDA, 2011b.

[49] US FDA, 2011c.

[50] Similarly, the statement appears to be too sensational, if not plainly false: “The oral abortifacient unapproved in our nation is known as to cause hemorrhage which sometimes requires surgery to cure, and the prescription and the follow-up of the doctor is required for the medicine in the other western countries. Thus, this drug should not be imported by individuals nor used easily in order to prevent health hazards.” MHLW, 2004.

[51] Ibid.

[52] Kinefuchi, et al., 2011.

[53] UN WOMEN, 2009.

[54] Government of Japan, 2008.

[55] WHO, 2014.

[56] Government of Japan, 2009.

[57] CEDAW, 2009.

[58] Kinefuchi, et al., 2011.

[59] Due to space restrictions, here we simply indicate that the same was true to MVA.

[60] Paul and Lichtenberg, 1999, p.40.

 

 

Japan an underdeveloped country for women

*Japan Times

 

>>

Among the 149 countries covered in the latest world gender gap index, Japan’s position improved slightly from 114th a year ago to 110th. Still, Japan remains the lowest among the Group of Seven nations and 16th among the Group of 20 countries — ahead of only South Korea, Turkey and Saudi Arabia.

According to Sophia University professor Mari Miura, Japan’s poor standing in women’s participation in politics and the economy — 125th and 117th, respectively — drags down the nation’s overall showing. While Japan is not so bad in education (65th) and health (41st), it won’t be able to climb the ladder unless the gender gap in politics and the economy is resolved. Despite its rich industrialized economy, Japan has yet to achieve much progress in equality between men and women. As a cosmetics firm’s ad once said, Japan is an “underdeveloped” country in terms of gender equality.

 

 

A scandal that surfaced last year left even more women disappointed. Even in the field of education, it was found that women had been severely discriminated against — in entrance exams for medical schools. The issue that came to light at such schools uprooted the notion that education opportunities are equal for everyone. Tokyo Medical University was found to have given additional points to the test scores of male applicants to deliberately reduce the number of women entering its medical school. An education ministry survey prompted by the scandal showed that in nearly 80 percent of the 81 universities polled, the success rate of men was higher than that of women in entrance exams for their medical schools over the past six years.

The ministry determined that if a school makes a decision on a particular applicant’s success or failure by disregarding his or her scholastic standing without reasonable grounds, or if a school uniformly treats applicants differently on the basis of their attributes such as gender, age and place of origin, the school’s entrance exam should be deemed inappropriate.

In light of that standard, the ministry said Tokyo Medical University, Showa University, Kobe University, Iwate Medical University, Kanazawa Medical University, Fukuoka University, Kitasato University, Juntendo University and Nihon University acted inappropriately in their entrance exams. Among these universities, the ministry gave a score of 1.29 to Tokyo Medical University (a score of 1.0 or lower means the success ratio of female applicants is high), but the score was even worse for Juntendo University at 1.69.

Juntendo University’s explanation that it augmented male applicants’ test scores because women tend to exhibit better communication skills in interviews was further disappointing. Better communication skills would make better doctors, and for women to be told that they were rejected at entrance exams because of their skills is unacceptable.

There is a deep-rooted opinion that as far as private medical schools are concerned, there should be no problem if they pronounce in advance that they would ensure more men than women pass their entrance exams. Some theorized, even in the mass media, that discrimination against women in entrance exams is inevitable because medical institutions with too many women doctors would collapse since female doctors either quit mid-career or take long leaves due to marriage and childbirth. This argument also led many women to despair.

Japan’s doctors are so overstretched due to a labor shortage that 65 percent of physicians in a recent survey, including female doctors, reportedly said that they can understand Tokyo Medical University’s rationale for discriminating against women in its entrance exams because (even as they call for fundamental reform of the way they work at the medical institutions), they realize that if somebody quits, the rest of the staff will suffer under a greater work burden. (See www.joystyle.net/articles/622 .)

Professor Kazuo Yamaguchi of the University of Chicago has given a clear-cut counterargument. Citing Article 4 of the Fundamental Law on Education, which says, “Citizens shall all be given equal opportunities to receive education according to their abilities, and shall not be subject to discrimination in education on account of race, creed, sex, social status, economic position or family origin,” Yamaguchi points out that the ratio of women doctors in Japan is the lowest among OECD member countries.

He goes on to suggest that since medical institutions in other countries have not collapsed due to the presence of many women doctors, the aforementioned perception among Japanese doctors is to be blamed not on women but the fact that doctors at Japanese institutions work unsustainably long hours.

It has also been reported that only female applicants to medical schools are asked in interviews “What will you do when you want to marry or have children?” If the same question is posed in job interviews nowadays, the employer would come under fire for sexual harassment. A woman wrote in her posting to a website for medical school applicants that she successfully passed the entrance exam by answering, “I will not marry. I will dedicate myself to a doctor’s job.” Why can’t women become doctors unless they declare that they will not marry?

Medical students themselves have raised their voices in response to arguments that seek to justify discrimination on the grounds of the status quo. Yui Yamamoto, 24, a sixth-year student in Tsukuba University’s medical school, said: “Is this something that can be justified if there is a reason for it? Discrimination is discrimination whatever may be the background. The issue of long working hours is a separate matter that should be solved by other means.”

Yamamoto and others collected signatures from some 15,000 medical students for an online campaign in two weeks and submitted them to the education ministry on Dec. 18. She stated at a news conference, “Although we students may be weak, the problem will not be solved for good if we do not raise what small voices we have.”

If the situation does not change, many women students who want to become doctors will hear their parents tell them, “Since you will not succeed in entrance exams anyhow, don’t bother trying to become a doctor.”

According to Sophia University’s Miura, fewer female high school graduates in Japan go on to university than their male counterparts — whereas the opposite is happening in most other developed countries.

The 2018 government report on gender equality shows that although the ratio of women entering universities is growing in Japan, the corresponding ratio is rising much faster in other countries. While the ratio of women entering high schools or vocational schools is higher than men’s, the percentage of women enrolled in universities is 6.8 points less than men — 49.1 percent versus 55.9 percent. The gap becomes steeper in postgraduate education: Women account for 31 percent of university graduates who go on to master’s courses and 33.4 percent of those in doctorate courses. Women account for only 15.7 percent of researchers in Japan (as of March 2017) — at the bottom of the ranking among OECD members.

Discrimination must be uncovered and thoroughly corrected. The education ministry must not leave a clear violation of equality in education opportunities unattended. The government is now reviewing the way doctors work at medical institutions. If it is serious about boosting the role of women in society, the government should uphold a fundamental position that discrimination is unacceptable. Government leaders should realize that many working mothers are now saying that they do not want to let their children get jobs in this country.

Journalist Toko Shirakawa is the author of books on women’s issues, including lifestyles, careers and gender equality. A visiting professor at Sagami Women’s University, she is also a member of the Cabinet Office panel on work-style reforms.

<<

 

#We too

*Please endorse the objection toward a sexiest weekly magazine publisher!

The below is the English part quoted from a message from Campaign.org: 

>>

Recently a Company called Shuukan Spa has released a ranking of “University students with easy-access girls” on a public magazine. (Published October 23, 2018)

2018 was a year where women from all over the world fought for women’s rights, so that our voices were delivered.
Japan will be having the first G20 summit this year, 2019 and it is ridiculous for an article such as this to be published. It’s not funny at all.

I would like to fight so that especially on public articles such as this one, sexualizing, objectifying and disrespecting women would stop.
We demand Shuukan Spa to take this article back and apologize, and promise to not use objectifying words to talk about women.

This sexualizing of women is not funny.

In Japan according to a study done by the Ministry of Justice, only 18.5% of the women report sexual assault or rape.
How about the left over 81.5%?
They don’t speak up. Can not speak up.

Why?
Because sexual assault, random guys touching your butt in public trains, having their crotch up your butt, rape, is something women have to deal with.
Because We use underaged girls in bikinis to fulfill the fetish of those who love baby faces.
Because we idolize young girls.
Because honestly, the society hasn’t changed ever since the time of comfort women.
Because men and women do not believe that we are worth the same as men.

In this world, 1 out of 5 women are raped or sexually assaulted before their 18th birthday.
According to the ministry of Justice, only 1 out of 10 people actually get convicted, after being sued for sexual assault.

In 2018, the world fought.
In some countries, abortion finally became legal.
100 year anniversary since Women got voting rights.
Women in Saudi Arabia were able to drive.
And using Social Media, people spoke up using #MeToo #NoWomenEver and in South America, #NoEsNo and #AbortoLegalYa.

This year we will not only hold the G20 nor but the W20 (women 20)
We demand that the media stops using words to discriminate women, objectify women, disrespect women and sexualize women.

We, women are not less than men.
We are human too.
We do not LIVE for men.
We do not exist for men.

Let’s raise our voices because I am sick of this society where women are objects.

<<

 

www.change.org

ABORTION PROBLEMS IN JAPAN

*Some information about Japanese situations

Here are contents of a flyer I handed out to the attendants I met at the 2013 IWAC held in Bangkok.

 

>>

ABORTION PROBLEMS IN JAPAN

 

1. LEGAL PROBLEM

Abortion is basically prohibited by the criminal code, but allowed by another law with a catch-all excuse of “economic hardship”.  Such hardship is assumed to be below the poverty line, so most women who want abortion do not actually fit into this category.  On top of that, the economic indication is not stipulated in the law in the strict sense, but is only mentioned as one of the conditions which might affect the health of the mother.  These gaps between the law and the reality make almost all of the abortions legally as well as morally questionable.

 

2. MORAL PROBLEM

Abortion is generally regarded as a woman’s sin or as a sign of bad motherhood. Such a stigmatized view is supported by widely-acknowledged and very common rituals for the aborted fetus introduced by some religious leaders since the 1970s.

 

3. MEDICAL PROBLEM

Abortion care in Japan is low-tech and unfriendly to women.  Even now, D&C with general anesthesia is widely used (see the graphs below) without the help of ultrasound.  Also, most abortions take place without suitable and dignified counseling or informed consent.  Medical abortion is unavailable and no move is seen toward approval of the abortion pill.  There is a persistent view that improving abortion care would only please irresponsible women who depend on the procedure, and lead to an increased number of abortions and lessen the population in this aging society.

<<

Jeff Wilson(2009), Mourning the Unborn Dead: A Buddhist Ritual Comes to America

f:id:okumi:20190117222035p:plain

William R. Lafleur(1994), Liquid Life: Abortion and Buddhism in Japan

f:id:okumi:20190117222104p:plain

Captions for these pictures:

>>

The pictures above are taken from academic literature on the Japanese Buddhism rituals for the aborted fetuses.  At some temples, stone statues of the guardian JIZO are dedicated to show the sorrow and regrets toward the lost children.

<<

 

 

Abortion problems in Japan

*Reproductive justice is needed for Japanese women

It's over 15 years since I set about researching on actual abortion situations in Japan as a graduate student, but abortion situations here have not been changed a lot.

 

At first, there were virtually nobody in Japan who had been throughly researching on this topic, abortion, except some ethicists, jurists and ob-gyn doctors most of whom blamed  women for their selfishness and coldness,  or a few feminist thiorists with some sympathetic opinions and laments for the status quo.

 

On the other hand, the number and the rate of abortion dicreased over the 15 years.  The number of abortions in Japan in 2003 exceeded 300,000, almost twice as many as the one of the latest statistics.   The rate of abortion experienced by women of 15-45 years old also devreased from11.2 in 2003 to 6.4 in 2018. 

 

However, the abortion care has not been changed so much for more than 6 decades.   

 

Mifepristone has not been approved yet in Japan.  D&C is not only the main method for early pregnancy here in Japn, but the leaders of Japanese ob-gyn doctors vindicate its safety thereof. 

 

I hope Japanese reproductive health care will be more women-friendly one in the near future.  To serve this goal, I have been and am going to keep researching abortion problems in this nation, and I report some of the results here as memorandums.

Gov't to apologize, compensate forced sterilization victims, stay mum on constitutionality

The Mainichi, November 1, 2018 (Mainichi Japan)

The Central Government Building No. 5 that houses the Health, Labor and Welfare Ministry is seen in this file photo taken in the Kasumigaseki district of Tokyo on Oct. 14, 2015. (Mainichi/Kimi Takeuchi)
TOKYO -- The Japanese government will not say if forced sterilization operations under the now-defunct eugenic protection law were unconstitutional, but will apologize for the surgeries and compensate those who apply for payment and are recognized as surgery recipients, according to the ruling coalition working group discussing redress.

【Related】Gov't silence on sterilization damage to victims faces criticism from experts
【Related】Eugenic surgery victim blasts gov't for citing statute of limitations to deny damages
【Related】Number of deaf people found to be sterilized under eugenics law rises to 109: survey
These features will be incorporated into a compensation bill that the ruling coalition parties aim to pass through the ordinary session of the Diet next year.

While the plaintiffs and their legal representatives currently embroiled in damages cases against the government in courts across Japan have called for the clarification of the constitutionality of the eugenics law, the working group has decided to avoid referencing the supreme law. This is because it could take years for a judicial decision to be handed down in those cases, explained people familiar with the discussions. Instead, the group is focusing on offering swift compensation, as many of the victims are aging, in drawing up the redress package.

The eugenic protection law (1948-1996) and the sterilization surgeries conducted under it on people deemed to have hereditary diseases, mental illnesses or various disabilities, are now recognized as inhumane and a violation of human rights. The ruling camp and a multi-partisan group of lawmakers, respectively, are compiling discussions of compensation measures, and their proposals will be merged into a single bill.

According to the redress guidelines presented by the ruling camp on Oct. 31, the government would introduce a law to express "deep remorse and apology for the substantial physical and mental suffering experienced by the individuals who underwent eugenic operations and other procedures." The law would make no mention of legal responsibility, and discussions will continue over who will express the remorse and make the apology.

Those who will be eligible to receive compensation are limited to the victims themselves, but their spouses or heirs will not be able to collect damages. The redress program would be designed to cover a wide range of victims, such as those without operation records, women whose wombs were removed and other people subject to measures that were not specified in the eugenic law, or people who were operated on following improper procedures. Bereaved families would receive compensation only if the victims pass away after applying for the damages.

Screening of applicants would be authorized by the minister of heath, labor and welfare based on the recommendation of a third-party expert panel to be established within the ministry. The government would try to inform potential applicants of the redress program through public relations activities, but would not notify specific victims who have been identified based on available records.

In contrast, the group of lawyers supporting the victims says the redress program should cover victims' souses and heirs, and victims with operation records should be directly informed of the government redress program. These issues are likely to be the focus of future discussions.

Meanwhile, the health ministry announced on Oct. 31 that new sterilization surgery records for 1,603 people had been uncovered from some 107,000 medical, welfare and other relevant facilities covered by a ministry survey. Officials said it was not yet clear if the new records overlap with those of 3,033 operation victims found earlier in local government archives.

(Japanese original by Miyuki Fujisawa and Hiroyuki Harada, Medical Welfare News Department)

mainichi.jp

The Idea of the Maternal Protection Act and Its Application: From the standpoint of Japan Association of Obstetricians & Gynecologists

*Toshihiko TERAO 2012

 

[https://www.med.or.jp/english/journal/pdf/2012_03/208_212.pdf:title=The Idea of the Maternal Protection Act and Its Application: From the standpoint of Japan Association of Obstetricians & Gynecologists]